Tuesday, June 23, 2009

On the Lighter Side

On the Lighter Side,

Yesterday I got a ride in- and a quick test-drive in an Equinox from Maurice, our good friend and computer consultant for many years. The Equinox is a GM prototype of a hydrogen propelled SUV with mileage standards roughly equivalent to the much lighter Prius, 0 to 60 in nine seconds. We took it for a completely effortless climb up Mt. Washington. But the greatest advantage is that of having zero (and I mean it) pollution in its emission. With the engine running, you check the exhaust: No fumes of any kind, only a few drops of water. Hello, fresh air in the L.A. basin! Check it out at http://gmfuelcell.com

Tuesday, June 9, 2009

How the Economy Tanked and How It Could Be Saved

In the Good Old Days

How did the American economy go into a nosedive? In the fifties and sixties it was easy for anyone to get a job, a mortgage and to support a family. Just about anything you could see, hear or touch was made in the U.S.A. Manufacturers, buyers and sellers were American. You could make a living just about anywhere in the country, whether you had a small business, practiced a profession, worked in a factory or as a salesclerk. Whatever was produced in factories could be sold in stores or dealerships and there were plenty of buyers for no-matter-what. As almost everybody's credit was good, business kept up a steady pace. Producers could rely on a steady stream of consumers, and consumers were comfortable living within their means.

Mutual Respect and Loyalty

Going into retirement was no problem. Companies large and small had pension plans. Unions had made sure that the employees of large companies would get decent retirement packages, and smaller companies followed suit because they wanted to be competitive. From large corporations down to local businesses, management knew and appreciated their staff. In general those on top respected and valued the loyalty of those at the middle and lower levels. Workers and white collar staff trusted their supervisors, and they were proud of working for their employers whether their company was GM or a local hardware store.

Dog-Eat-Dog Comes into Fashion

Then, what happened? Even though the country began to be polarized through the Vietnam War by the end of the sixties, basic underlying values of decency were still in place in business, social and political arenas until the late seventies. By then a conservative cloud began to settle over the country. By then a steady drumbeat blaming all social ills on the power of the unions filled the airwaves. A dog-eat-dog philosophy became more and more popular. People on welfare were labeled as parasites. And for the first time since the great depression there was ever-increasing homelessness. Where earlier it was considered against the law for someone to sleep on the streets, getting the sleeper arrested for “vagrancy,” for the homeless to sleep on the streets was now considered unfortunate but inevitable. Food and shelter were once considered a right based on American tradition. Everyone could still be fed because of the food stamp program, but shelter could now only be guaranteed if people managed "to measure up." Those who insisted it was only decent to house the homeless were dismissed as "bleeding-heart liberals.”

Getting Rid of Unions


The dog-eat-dog mode also became prevalent in business and industry. Where previously corporate management would at times be annoyed by the ways of unions, management now fought to destroy unions where they already existed and to snuff out anyone who dared to start unions in places that had none. The annihilation of the air traffic controllers' union by the Reagan administration is a key example of the destruction of a union. Wal-Mart's hostility against the formation of a union presents a perfect example of how a corporation prevents employees from having a collective representation in the first place.

Corporate Raiders Take People's Retirements


But dog-eat-dog behavior became commonplace not only between the haves of the corporate world and the have-nots outside of it, it also became the keynote among corporations in dealing with one another. Before the mid-seventies there were few if any hostile corporate takeovers. Such takeovers were no more acceptable than stealing gardening equipment from a neighbor. Now a company would take control of another simply to get the targeted company's assets, and if an employee of the acquired firm lost his retirement as a result, the loss would be recorded as nothing more than a victory for the bottom line of the raiding company. By any standard of decency, before this time taking people's retirement money would have been considered nothing less than an act of theft. In the gangland of corporate competition, however, it was now considered to be nothing more than well-earned spoils going to a well-deserving victor.

Eliminating Cost Factors


Today, the rich and/or famous have become role models for the population on the whole; anyone wealthy is considered more worthy of respect than anyone less so. In the never-ending quest for their version of “greatness,” the world's greediest stop at nothing. And this is the source of America 's economic decline. In an endless pursuit of money, corporate captains look for ways to cut costs benefiting only themselves, their peers and investors. How? By simply acting as if employees, regardless of how long they have been with the company, are nothing more than expenses, and they feel they are doing the world a service as they eliminate these "cost factors” by sending American workers' jobs and equipment to China, India or the Philippines. Having done so, corporate officers take millions and millions in salaries and bonuses. To add insult to injury these executives are treated like stars by business and investment media.


Building Mansions


What does the monied elite do with the cash they save by laying off American workers and replacing them with quasi-slave labor in China ? If they don't use the money to buy up other companies where the same cycle is repeated, they use it to build themselves ever larger mansions, or they place the money in overseas tax shelters, cheating the American public out of much-needed tax revenues.

Fewer and Fewer Jobs


Now what about the employees who are out of work? A small minority is lucky enough to get new jobs. During the past eight years there have been other “lucky” ones who could survive because they could get home equity loans as long as the real estate market continued to go up and up--until it collapsed. Others kept looking for jobs only to find out there is no work because most other companies are also sending jobs out of the country. The result: Fewer and fewer jobs and fewer and fewer houses bought. The job market collapses, so does the real estate market, and people who were living on borrowed money suddenly find that banks are demanding that they pay up. Without cash reserves they either end up with a foreclosure or a bankruptcy or both.

When the Money Runs Out


How do people manage without an income? Some rely on unemployment benefits until they run out. Then they exhaust their cash savings. Next they empty out their 401k retirement accounts, and when these last reserves are gone they move in with friends or sleep on the couch of close or distant family members as long as they are welcome. And in the end they have no choice but to sleep in cardboard boxes on the streets. Can the government help them out? As long as there are funds, federal, state and local governments can create jobs through programs like public works projects or through the improvement of existing services. But governments lack money because the people who were laid off no longer pay taxes, and without taxes government cannot do anything.

So how do we cope with fewer and fewer people having an income? If anybody could help it would be those on top of the pyramid, the rich and the very rich, including the same corporate chieftains who have given themselves eight figure annual salaries while cutting their employees' jobs.

The Rich Give Advice

But when asked, mighty money-men tell politicians that they shouldn't ask the rich to give up money to put the economy back on its feet. Stop government "giveaways" to the poor, they say. Cut "entitlements" like Medicaid, housing for the poor, subsidized bus service etc. They point out that they, the executive class, succeeded in becoming more prosperous by reducing costs by cutting salaries and benefits of lower ranking staff. Government can do the same! All that is needed is to stop "handouts" to the needy, the losers that lost because they did not "measure up?"

The prosperous may mean well, but as misery spreads and more and more become anonymous and homeless, it becomes impossible to take anything from those who have nothing. Maybe you could save money by stopping the food stamp program or by refusing emergency medical care to the uninsured, but could you get enough of the public to accept increasing numbers of people dying of disease and hunger in the streets?


Can the Rich Do with Less?


True, not all of the prosperous are hard-nosed conservatives--there are some "bleeding-heart liberals" among them-- but most may not want the one workable remedy that could put the economy back on its feet. They don't want to see that the only way to turn the economy around is to tax those who have money. You cannot get taxes from the middle and lower strata. They have been squeezed to the limit. True, as those who have plenty always want more, it may be painful for them to have less. While it may hurt everyone to give up anything at all, is it more painful for one with twenty million a year to give up eighteen than for a family with less than ten thousand to lose the roof over their heads?

After the Fire


But it is an illusion for the wealthy to think that the decline in living standards of the general public will not affect them. Once people have given up health-care, police and fire protection, it is doubtful that the privileged, living in their enclaves, will be spared from the worldwide pandemics, rampant crime waves or merciless fires raging out of control that are likely to occur. Dwellers of enclaves may realize they are still part of the larger community. Imagine yourself as one of those dwellers. Imagine you have a home and a major fire has broken out. When the fire has ceased to burn, you learn that all homes but your own were destroyed. Though you are happy your place was saved, would you enjoy looking at the charred remains of your neighbors' houses?

Sunday, May 31, 2009

Immortality?

Is there such a thing as immortality?

Immortality in the religious sense is a matter of belief and cannot be proven empirically. But what about the stamp left on reality by artists and writers? Those who have become stars in their lifetime or shortly after their death will be remembered through their works and the experience brought forth by the artists' creation will continue to "live" every time anyone listens to a recording, looks at a painting, or reads the writing that was produced during the artist's lifetime. The artist's soul thus survives through his works. So John Lennon lives every time we listen to one of his songs.

How can one make sure to be remembered?


The creation of a memorable product whether it may be a work of art or an invention generally is not the result of the creator's wish to make his mark on history. True creativity does not concern itself with getting recognition whether in the creator's lifetime or in posterity. Creativity lives in the moment--it never concerns itself with "what will they think of my work now or in the future." As for recognition on a grand scale, it will happen or not. More often than not it comes as a result of nothing more than luck. As for recognition and remembrance on a smaller scale, let's say family and friends, they are determined by what chords are struck by what we have produced, and chances are that our control over the impact that we make is limited at best.

So is it worth it being recognized and remembered?


That's a tough one. Yes, as long as one does not worry about it. In fact, caring about being recognized and/or remembered may well be useless if not counterproductive. Even if immortality is achieved, is it real? If so, it would mean that a manifestation of someone's incarnation would continue forever and forever, and it would seem logical that since no one remembers what happened millions of years ago, it seems rather unlikely that anyone living now will be remembered millions of years in the future. If one asks oneself how long one wants to be remembered, one is not really interested in immortality.

Conclusion?


Live in the moment, enjoy the moment and create in the moment. Let this be what matters and consider all that which results to be nothing more than a byproduct of lesser importance.

Sunday, March 22, 2009

What Does It Mean to Be Authentic

We are what we have. Are we what we have? If we have a flashy, expensive sports car, people may see us as materially successful, an exciting risk taker and fun-loving. If we drive a mini-van, there are other expectations: family oriented with kids to drive around. Dressed in a suit? --a professional or perhaps a life insurance salesperson. Living in a mansion? High net worth and enjoying all the privileges that come along with it, such as that of being picky about the very finest restaurants or the ability to travel around the world.

Other people react to us in terms of what we have or appear to have. A girl's interest may perk up when she meets a guy with a sexy sports car. Showing up in a restaurant in an expensive suit may get the waiters to be more careful about the service and to expect a better tip.

Other less tangible things like an impressive resume that may open career doors. Having memberships in exclusive clubs may bring us connections that make it easy to get what we want because we know the "right" people.

So how do the things we have influence us? They put pressure on the way we act. Once admitted to a private club it does not take long to be and act like other members and to be very comfortable acting like the rest. By contrast, if we are visiting a church to please a friend, chances are we will be very cautious about all our movements. What can we conclude? In general, the things we have, whether they are material property or social connections, have an incredible influence on the way we walk through life.

Are we then nothing more than what our possessions have made us become? Is our true, authentic being nothing more than what we own and what we can do with what we own? Strange as it may seem, it may be true for most. In times of economic setbacks people begin to feel they are less when they have less. It explains why some who have lost most of their net worth jump off buildings. They assume that when their money is gone they no longer have value as human beings because money was all they respected and valued.

For those whose identity is nothing more than their economic reality, the loss of property means a loss of heart and soul. But for those who live authentically, the loss of what they have does not spell the end of a meaningful life because they were not just a construct of their possessions but rather an expression of their core being.

Sunday, March 1, 2009

A Personal Experience

The Parable of the Answering Machine

A man woke up one morning and wanted to start his day with making phone calls on his to-do-list. Surprise: No matter who he called, he got nothing more than an answering machine. As he went on his way he made every effort to start conversations, but no matter how hard he tried, he was unable to get beyond the usual "Hello, how are you--I am fine, how are you--Good-bye." He finished the day with an incredible feeling of isolation--Why, oh why can't I have a real response?

That night he awoke from a dream and in that dream, he was at a party. But no matter what he wanted to say, his own words sounded like a generic voice mail message. It was déjà vu – he heard himself saying the same things again and again and again. He thought: Am I nothing more than an answering machine? And are the people talking to me nothing more than voice mails set to an automatic response?

He went back to sleep. When he woke up again, he realized that his was a world of voice mails and answering machines. Everyone he heard and all that was said was prerecorded. It was a livable reality, comfortable, safe and secure as that of cattle grazing in a meadow.

And yet, it was not the peaceful, natural life of cows in a pasture. It was a robotic existence suspended in an electromechanical web of endless recorded messages.

He realized that his life had been little more than that dream, and that it was a dream he was saying good-bye to. He knew that now he was at the beginning of a journey of heart-to-heart, soul-to-soul communication.

Monday, August 25, 2008

Why Life Does Not Begin at Conception

Why Life Does Not Begin at Conception

Does a sperm have to be alive before it can fertilize an egg? Of course it does. Only live sperms can propel themselves forward to reach an egg. As for the egg, a dead egg cannot be fertilized. So whatever happens, life had already begun before conception.

True enough, when a sperm joins an egg, the combining of two DNA systems form a new entity, which is a plan, a layout for a new human existence. OK, but is this enough to qualify for the definition of a human being? Is a body without a head or a head without brain a human being? Is a humanoid embryonic miniature without a brain already a human being? The seed of a cherry tree once in the ground is not yet a tree because it does not have the components that define a tree. Indeed, in terms of human life a functioning brain is an essential defining element. Where the definition of death used to be the stoppage of the heart, it is now defined as the moment at which brain activity has ceased.

Basically, an embryo in its early stages is nothing more than a fertilized egg. One could claim that the fertilized egg contains the soul of a future hen or rooster, but in order for the soul to get from the great beyond to the here-on-earth, the soul passes through many steps of implantation such as fertilization, growth, hatching etc., and it would be absurd to claim the soul has a “right” to go from one stage to the next. Any acts on the part of human beings that promote or impede growth are part of the greater picture in which it is decided where and how far any given soul might travel.

No one would claim that anyone eating a fertilized egg for breakfast is eating a chicken. Would disposing of an egg that might contain an almost-hatched chicken mean the “killing of a chicken?” Animal rights activists might label the destruction of a chicken embryo murder because an animal's life is terminated. While we might never ever solve the puzzle of what came first, the chicken or the egg, it is generally understood that a chicken is not an egg, nor is an egg a chicken. Similarly, determining when an embryo becomes a real human being is not altogether different from drawing the boundaries between the chicken and the egg, so let us beware of being bludgeoned by the so-called “pro-life” bullies.

Monday, March 24, 2008

How I Got to my Spiritual Perspective

(This is a long overdue answer to Art Clarke's comment to my post of October 9, 2007.)

It's been a long process in the making. I remember as a child people celebrating Hitler's birthday and celebrating it as a national holiday. I remember one day suddenly hearing everyone celebrating the fact that the Fuehrer, God's representative on earth, being referred to as an s.o.b. who had just gone away. I remember being in awe of the gold ornaments, powerful organ music and great smell of incense during a Catholic high mass. I remember going to confession as a boy in grade school and the priest taking a keen interest in my sexual awakening.

I remember discovering my Jewish ancestry when I turned fourteen. I remember feeling hurt hearing a priest maligning Jews in a sermon. I remember saying good-bye to Catholicism and feeling incredibly liberated by my departure. I remember seeing the world as “absurd” when I became an existentialist. I remember having a new look at the world through psychedelic trips. I remember becoming aware of how often people do harm to others in the name of religion. I remember discovering an incredible calm through Subud exercises.

I remember becoming aware of a greater reality that is deep in one's being as well as in the outer world. I discovered I had found access to a sensory awareness I had not known existed. I found a calling to observe what and why people think and do whatever they do. I came to the realization that people create a divinity they feel is real, and that they lead their lives in accordance with that creation.